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The names of the nineteen months are:

Bahá (Splendour),

Jalál (Glory),

Jamál (Beauty),

'Azamat (Grandeur),

Núr (Light),

Rahmat (Mercy),

Kalimát (Words),

Kamál (Perfection),

Asmá' (Names),

'Izzat (Might),

Mashíyyat (Will),

'Ilm (Knowledge),

Qudrat (Power),

Qawl (Speech),

Masá'il (Questions),

Sharaf (Honour),

Sultán (Sovereignty),

Mulk (Dominion), and

'Alá (Loftiness).

The year begins on the Spring Equinox (March 21) with the celebration of Náw-Rúz. The celebration of Ayyám-i-Há takes place during the intercalary days, between Mulk and 'Alá. 'Alá is designated as the month of fasting. Like the Gregorian calendar, the Badi calendar groups days into weeks of seven days, and each day is assigned a name, which are also Names of God.

This set of names repeats some of the month names, but introduces a few new ones as well: Jalál (Glory) corresponds to Saturday, Jamál (Beauty) to Sunday, Kamál (Perfection) to Monday, Fidál (Grace) to Tuesday, 'Idál (Justice) to Wednesday, Istijlál (Majesty) to Thursday, and Istiqlál (Independence) to Friday. 'Abdu'l-Bahá specified that the Bahá'í day of rest should be observed on Istiqlál (Friday).

Now we come to the days of the month themselves. As was the case with Jewish and Islamic reckoning, the day begins at sunset, rather than at midnight.

For most of us, this takes a bit of getting used to! It becomes important because certain things happen on specific days. The first day of each Bahá'í month is designated as a Feast day. The Feast is a community gathering that incorporates worship, community business, and socializing.

It is the foundation of Bahá'í community life and is primarily administrative in nature. When Bahá’í’s gather for the Feast of (say) Baha, the first month of the year, you might think that the date on which they should gather is, in the Gregorian calendar, March 21st.

But they may actually hold their Feasts anytime between sunset on March 20th and before sunset on March 21st. That time period is the first day of Baha. Holy Days are also reckoned in this fashion, as are the times for the start and end of the Fast.

Another feature of the Badi calendar is that the days of the months are themselves assigned names. These names are the same as the names of the months, so the first day of any month would be the day Baha, the second day would be Jalál, and so forth.

However, at the present time numbers are frequently used for the days when writing the Bahá'í date.

Finally, for those who like to go into excruciating detail, the Báb also spoke of time periods longer than a year. He grouped years into "Vahids" of nineteen years each, and gave each Vahid a name. [It is here that the word "Badi" (Beginning) appears, as the name of the sixteenth year in the cycle.]

He further grouped the Vahids themselves into sets of nineteen to create a time period called a "Kull-i-Shay" (literally, "all things"). One Kull-i-Shay is therefore 361 years.

Now you might be thinking, "All this is very interesting, but why do we need a new calendar?" Although I have not found any answer to this in the Bahá'í Writings, I might speculate. Calendars are tools we use to organize and regulate our lives, especially our collective lives.

The calendar has a fundamental impact on the way we think and the way we interact with each other. Calendars have often been organized with religious observances in mind, and indeed may have originally developed, at least in part, in response to religious concerns.

Bahá’u’llah came to "recreate" the world, to revitalize the spiritual life of humanity and to institute a revolution in the way we live. This revolution seeks to touch all aspects of our lives, from private acts of devotion to the governance of our communities and the world as a whole.
At the moment, with the exception of a few observances peculiar to the Bahá'í community itself, the Badi calendar does not seem to be very important.

It is, after all, only a calendar. But in the future, as humanity takes increasing notice of Bahá’u’llah’s revelation, it may well be that this new calendar, with its carefully-measured rhythms and its built-in remembrance of the Names of God, may prove to have a significant effect not only in organizing the affairs of all people, but also in drawing them nearer to the Source of their being.

Sure, this is just one person's speculation. But it's something to think about...

All Faiths Public Gathering for Prayer and Devotions

Fillmore CommUnity

1st Saturday of the Month, February 4th Call Luanne at 524-0683 for details

Oxnard CommUnity

1st Sunday of the Month, February 5th 10:30 AM. Locations May vary. Call Barbara at 984-4390

Camarillo CommUnity

3rd Sunday of the Month, February 19th Call Renee at 383-3904 for details.

Dawn Prayers

Ongoing every Wednesday morning, 7 am, at the beach at San Jon and Harbor in Ventura.  Bring your favorite prayer.  Followed by a quick trip to the coffee shop.

To learn more about the Bahá’í Faith, contact the Bahá’í House of Worship or the Bahá’í community in your area. Further information is also available at www.us.bahai.org and www.bahai.org.

Visit the Ventura Bahá’i Website located at: www.venturabahai.org

 

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